Finding Unity in the Episcopal Church After a Lifetime of Seeking
My spiritual journey has never been a straight line. I began within the Free Will Baptist tradition, carrying with me the dualistic view of sacred and profane, and the heavy sense that humanity was broken and bound for judgment. Yet, as the years passed, my experiences, teachers, and encounters with different traditions began to weave together a richer tapestry of faith—one that ultimately led me to the Episcopal Church.
Learning That Life Is Relation
At Free Will Baptist Bible College, I sat under Professor Leroy Forlines, who wrote on Bible ethics and taught that life is essentially about relationships. He described four foundational ones: with God, with others, with ourselves, and with the universe. That idea—that life is relation—stuck with me. It gave me a framework that would shape how I interpreted every new encounter with spirituality.
Wesleyan Influence and the Methodist Way
After years in the Free Will Baptist Church, I had the opportunity to serve as a Church of the Nazarene pastor. Through that experience, I became acquainted with John Wesley. His teaching opened my eyes to a broader vision of Christian faith, one that emphasized holiness, grace, and practical living. Eventually, I found my way into the Methodist Church, where I discovered the Wesleyan Quadrilateral: truth is discerned through Scripture, Reason, Experience, and Tradition. This made so much sense to me—so different from the sola scriptura approach of the Free Will Baptist and Nazarene churches.
In 1997, I formally joined the United Methodist Church and went on to attend Memphis Theological Seminary. There, Dr. Barry Bryant, a Methodist professor, drilled into us the heart of the Gospel: love God and love your neighbor as yourself. From him I also learned the depth of sacrament and sacramentalism—seeing God’s grace in ordinary, tangible ways.
The Splitting of the UMC
In more recent years, I watched the United Methodist Church fracture over LGBTQ ordination. Many congregations left, and I felt the services lose some of the liturgical richness rooted in Anglican tradition. My heart longed for a worship that was more sacramental, more connected to the deep rhythms of Anglican and Catholic practice. I yearned for a place where my expanding spirituality—shaped by so many influences—could be fully lived.
Streams That Shaped Me
By this time, I had already been shaped by multiple streams of faith:
- Native American spirituality taught me that everything is sacred and all life is interconnected.
- Quaker spirituality taught me to listen for the Inner Light and to seek truth in silence and simplicity.
- Progressive Christianity taught me that love and justice are the heart of the Gospel, and inclusivity is non-negotiable.
- Taoism, through the teaching of Dr. Larry Campbell, showed me the wisdom of balance, harmony, and flow.
All of these formed within me a vision of faith that went beyond dogma—one that cherished relationship, inclusion, and sacrament.
Finding Home in the Episcopal Church
That longing found its home at St. James Episcopal Church in Springfield, Missouri. Here, I discovered a community where all the influences of my journey seemed to converge. The liturgy connects me to the ancient church, the sacraments bring depth and meaning, and the spirit of inclusion reflects the love I had discovered in Progressive Christianity. I can see the harmony of Native American spirituality, the silence and integrity of Quakerism, and the wisdom of Taoism alive in this community’s practices.
In Essence
I became an Episcopalian because it is the one place where all the streams of my journey flow together. It is where sacrament and justice meet, where ancient tradition embraces progressive inclusion, and where the beauty of worship reflects the sacredness of all creation. For me, the Episcopal Church is not just a denomination—it is the home where my faith, shaped by so many influences, has found its resting place.
The Curious Pilgrims 