Honoring God’s Creatures: The Role of Animals in Our Lives

Roy writes:

Animals have always been part of the story of God’s creation. From the very beginning, God gave us creatures of every kind — not only for the balance of the earth, but for companionship, work, and joy. They are reminders of His love and of the goodness He placed in the world.

When I look back over my life, I see the faithful faces of the animals who shared it with me. My childhood collie, Button, looked so much like Lassie that she could have walked straight out of a movie. Button was more than just a pet — she was my constant companion in everything I did, a friend who listened without judgment and loved without condition. Then there was Hole, a hound whose deep, earthy bark filled the farm with sound.

We also had a mule named Kate. She was truly my dad’s mule. For him, she would plow straight, true rows in the field. But when I tried, Kate had other ideas — crooked rows at best, or sometimes just sitting down as if to say, “Not today.” She taught me something too: animals know who they belong to, and they give their best to the ones they trust.

Snoopy, a little dog with the spirit of the Peanuts character, brought laughter into our home, while Stitches the Shih Tzu stitched himself right into our family’s heart. Years later, when I lived in Colorado, Marlowe — my Black Lab and Greyhound mix — became my companion. He loved fried chicken almost as much as he loved walking me (because it was always him leading the way, never me!). Fiercely loyal, sometimes jealous, but always tender when I needed comfort, Marlowe was one of those rare dogs that imprinted themselves on your soul.

Animals have also touched my family’s life through Maggie, a sweet dog who belonged to my daughter Regina, her husband Jason, and their children Elise and Jonah. Maggie grew up alongside them, and just yesterday she was laid to rest after a long, full life. To them, and to all of us who loved her, Maggie was not just “a dog,” but a member of the family.

Today, in my life with Robert, I’ve grown to love Fatty the Cat and Max the French Bulldog. Each has their quirks — Fatty with his calm feline wisdom and Max with his stubborn yet playful spirit. They remind me daily of the joy animals bring, simply by being who God created them to be.

The Bible tells us that God created every living thing and called it good (Genesis 1:25). Animals enrich our days with love, humor, work, and comfort. They teach us lessons about loyalty, patience, trust, and even grief. And in their silent, unspoken ways, they show us glimpses of the Creator’s heart.

To love an animal is to experience a little bit of God’s grace. Whether it is a farm mule, a faithful collie, a mischievous cat, or a beloved family dog, these creatures remind us that we are not alone in this world. They walk beside us, comfort us in sorrow, and share in our joy.

So today, I honor the animals who have been part of my story — Button, Hole, Kate, Snoopy, Stitches, Marlowe, Maggie, Fatty, Max, and so many more. And I thank God for the way He made them, not as an afterthought in creation, but as companions to share the journey with us.

“All creatures great and small, the Lord God made them all.”

The Fruit of the Spirit: Kindness

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” — Ephesians 4:32

Kindness is more than just being “nice.” It is love in action—gentleness, mercy, and compassion flowing out of a heart that is shaped by the Spirit of God. Kindness looks beyond ourselves and seeks the good of others, even when it costs us something.

In a world that often celebrates harshness, competition, and self-promotion, kindness stands out as something holy. It is not weakness; it is strength under the control of God’s love. When we show kindness, we reflect the very character of Christ, who welcomed the outcast, fed the hungry, healed the sick, and forgave even those who nailed Him to the cross.

How We Can Show Kindness

  • With our words: Speak gently, encourage instead of criticize, and remind others of their worth.
  • With our actions: Lend a hand, meet practical needs, or simply take time to listen.
  • With our attitude: Choose patience over irritation, forgiveness over resentment, and compassion over indifference.
  • With our generosity: Share what God has given us—our time, our talents, and our resources—with those in need.

Every act of kindness, no matter how small, is a seed planted that God can use to grow hope and healing in someone else’s life.

Let us pray for the Spirit to fill us with kindness today, so that others may see Christ’s love through us.

Peace in a Troubled World

The fruit of the Spirit for today is peace (Galatians 5:22). Yet when we look at the world around us, peace often feels far away. Wars, divisions, greed, and the heavy hand of corrupt rulers weigh on our hearts. It is easy to feel anxious or even hopeless when nations rage and leaders oppress.

But God’s peace is not the fragile ceasefire of this world. It is not dependent on governments, armies, or politics. God’s peace is shalom—a deep wholeness, harmony, and rest that comes from Him alone. Jesus promised His disciples: “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).

The peace of Christ begins in the heart. When we let the Holy Spirit dwell within us, His peace steadies us even in chaos. Paul wrote: “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:7). This peace is not naive. It does not ignore injustice or pretend suffering does not exist. Instead, it anchors us in God’s presence so we can stand firm, speak truth, and love boldly.

As followers of Christ, we are also called to be peacemakers. Jesus said, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). This means more than keeping quiet or avoiding conflict—it means actively working toward reconciliation, forgiveness, and justice in the name of Christ. We pray for our enemies, seek to heal divisions, and bear witness to God’s kingdom where swords are beaten into plowshares (Isaiah 2:4).

In these days of turmoil, peace begins when we turn our hearts back to God, trust His promises, and allow His Spirit to guide us. Peace grows as we live out His love in our relationships, families, communities, and even in how we respond to world events.

The rulers of this world may stir up strife, but the Prince of Peace reigns forever. His kingdom will not be shaken. As Isaiah prophesied: “Of the increase of His government and of peace there will be no end” (Isaiah 9:7).

So today, let us receive God’s peace in our hearts, let it overflow in our lives, and let it shine as a witness to a weary, broken world that true peace is found only in Christ.

Prayer for Peace

Lord Jesus, Prince of Peace,
the world feels heavy with conflict, injustice, and fear.
We confess that our hearts grow troubled when we see evil rulers and war.
But today we choose to rest in Your promise: “My peace I give you.”

Fill us with Your Spirit so that Your peace may guard our minds and calm our hearts.
Make us peacemakers in our homes, our churches, our communities,
and even toward those who oppose us.
Help us to trust that Your kingdom of peace will never end.

We pray for the broken places in the world.
Bring healing where there is violence, justice where there is oppression,
and comfort where there is grief.

Lord, let Your peace begin with us today.
Amen.

Patience: Waiting with Trust

“Be still before the Lord and wait patiently for him.” – Psalm 37:7

Patience is one of the hardest fruits of the Spirit to practice. We live in a world that values speed, instant answers, and quick results. Yet God’s Spirit calls us to a different pace—the holy rhythm of waiting, trusting, and resting in Him.

Patience is not passive. It is not simply sitting with folded hands while life passes by. True patience is active trust—it is choosing to believe that God is at work even when we cannot see the outcome. It is enduring with hope when the waiting feels long, when prayers seem unanswered, and when life tests our endurance.

Think of a seed planted in the ground. For weeks, even months, there may be no visible sign of growth. Yet underground, the seed is breaking open, roots are spreading, and life is forming. So it is with God’s work in our lives. What seems like silence or delay is often preparation for a harvest we cannot yet imagine.

Jesus Himself embodied patience. He endured opposition, misunderstanding, betrayal, and even the cross—for the joy set before Him (Hebrews 12:2). His patience was rooted in love and in trust of the Father’s perfect plan.

Today, may we welcome the Spirit’s gift of patience. In our families, may we be patient with one another’s weaknesses. In our workplaces, may we show grace when deadlines or frustrations press in. In our personal walk with Christ, may we trust that His timing is always good.

Prayer
Lord, grow in me the fruit of patience. Help me to wait on You without fear, to endure with hope, and to trust that Your timing is perfect. Give me grace to be patient with others, as You are patient with me. Amen.

The Strength of Joy

When I read Nehemiah 8:10 — “Do not grieve, for the joy of the Lord is your strength” — I am reminded that joy is not something fragile or fleeting. It is a gift from God, a deep well that never runs dry, even when life feels heavy.

There are days when sorrow or worry seems closer than joy. The people in Nehemiah’s time knew that feeling. As they listened to God’s Word, they were struck with grief at how far they had wandered. Yet God’s message to them was not condemnation, but encouragement: Don’t stay in despair — My joy will be your strength.

That truth speaks to me today. Joy doesn’t mean pretending everything is fine or ignoring the struggles we face. It means knowing that God is present, faithful, and loving in every circumstance. Joy is anchored in Him.

Paul reminds us in Galatians 5 that joy is one of the fruits of the Spirit. I can’t force joy any more than I can make fruit grow by tugging on a branch. Joy grows in me when I stay connected to God — through prayer, worship, Scripture, and quiet trust in His promises.

I’ve seen how joy can change the way I face difficulties. It doesn’t take away the hard things, but it gives me strength to endure them. It shifts my focus from my problems to God’s presence. It reminds me that His story is bigger than my pain.

Even Jesus endured the cross “for the joy set before Him” (Hebrews 12:2). If He could face suffering with joy, then surely His Spirit can give me strength in my trials too.

So today, I choose joy. Not because life is perfect, but because God is good.


Prayer

Lord, thank You for the gift of joy. Help me to remember that true joy comes from You, not from my circumstances. When I feel weak or overwhelmed, let Your joy be my strength. Plant it deep in my heart so it grows into peace, courage, and hope. May Your Spirit fill me with joy today, and may that joy overflow to others. In Jesus’ name, Amen.

P. S. This morning, our family grieves because a dear member of the family passed away in the early hours of today. I go to the doctor this afternoon for a checkup. I am reminded of the sting of death for this family member was younger than me so the joy of the Lord is my strength each and everyday!! God is with us!!!

From Dualism to Wholeness: A Spiritual Journey Through Many Traditions Toward Sacrament, Justice, and Love

Finding Unity in the Episcopal Church After a Lifetime of Seeking

My spiritual journey has never been a straight line. I began within the Free Will Baptist tradition, carrying with me the dualistic view of sacred and profane, and the heavy sense that humanity was broken and bound for judgment. Yet, as the years passed, my experiences, teachers, and encounters with different traditions began to weave together a richer tapestry of faith—one that ultimately led me to the Episcopal Church.


Learning That Life Is Relation

At Free Will Baptist Bible College, I sat under Professor Leroy Forlines, who wrote on Bible ethics and taught that life is essentially about relationships. He described four foundational ones: with God, with others, with ourselves, and with the universe. That idea—that life is relation—stuck with me. It gave me a framework that would shape how I interpreted every new encounter with spirituality.


Wesleyan Influence and the Methodist Way

After years in the Free Will Baptist Church, I had the opportunity to serve as a Church of the Nazarene pastor. Through that experience, I became acquainted with John Wesley. His teaching opened my eyes to a broader vision of Christian faith, one that emphasized holiness, grace, and practical living. Eventually, I found my way into the Methodist Church, where I discovered the Wesleyan Quadrilateral: truth is discerned through Scripture, Reason, Experience, and Tradition. This made so much sense to me—so different from the sola scriptura approach of the Free Will Baptist and Nazarene churches.

In 1997, I formally joined the United Methodist Church and went on to attend Memphis Theological Seminary. There, Dr. Barry Bryant, a Methodist professor, drilled into us the heart of the Gospel: love God and love your neighbor as yourself. From him I also learned the depth of sacrament and sacramentalism—seeing God’s grace in ordinary, tangible ways.


The Splitting of the UMC

In more recent years, I watched the United Methodist Church fracture over LGBTQ ordination. Many congregations left, and I felt the services lose some of the liturgical richness rooted in Anglican tradition. My heart longed for a worship that was more sacramental, more connected to the deep rhythms of Anglican and Catholic practice. I yearned for a place where my expanding spirituality—shaped by so many influences—could be fully lived.


Streams That Shaped Me

By this time, I had already been shaped by multiple streams of faith:

  • Native American spirituality taught me that everything is sacred and all life is interconnected.
  • Quaker spirituality taught me to listen for the Inner Light and to seek truth in silence and simplicity.
  • Progressive Christianity taught me that love and justice are the heart of the Gospel, and inclusivity is non-negotiable.
  • Taoism, through the teaching of Dr. Larry Campbell, showed me the wisdom of balance, harmony, and flow.

All of these formed within me a vision of faith that went beyond dogma—one that cherished relationship, inclusion, and sacrament.


Finding Home in the Episcopal Church

That longing found its home at St. James Episcopal Church in Springfield, Missouri. Here, I discovered a community where all the influences of my journey seemed to converge. The liturgy connects me to the ancient church, the sacraments bring depth and meaning, and the spirit of inclusion reflects the love I had discovered in Progressive Christianity. I can see the harmony of Native American spirituality, the silence and integrity of Quakerism, and the wisdom of Taoism alive in this community’s practices.


In Essence

I became an Episcopalian because it is the one place where all the streams of my journey flow together. It is where sacrament and justice meet, where ancient tradition embraces progressive inclusion, and where the beauty of worship reflects the sacredness of all creation. For me, the Episcopal Church is not just a denomination—it is the home where my faith, shaped by so many influences, has found its resting place.

Finding My Spiritual Home: A Journey Across Traditions

I grew up with a strong sense of dualism—the sacred and the profane, heaven and hell, saved and lost. In the Free Will Baptist Church, I was taught the Arminian way, yet it still carried the weight of a worldview where humanity was seen as sinful and bound for judgment. Though I did not embrace the Calvinistic doctrines of total depravity, unconditional surrender, limited atonement, irresistible grace, or perseverance of the saints, I still carried the heavy burden of seeing humanity as broken and stained.

Over the years, I have walked a different path. What began as questions and longings has turned into a journey across traditions, a weaving together of wisdom that has brought me into a new understanding of faith. Along the way, I have discovered the gifts of Quaker silence, Native American harmony, Progressive Christian love, and even Taoist balance. This is my story.


My Ancestors and the Quaker Path

My connection to the Quaker tradition is not just intellectual—it is part of my story. My ancestor, Peter Pearson, came to America as a Quaker in the early 1700s to escape persecution in England. I discovered this when my sister Sue and I researched our family history over a ten-year period, from 1990 to 2001. That discovery stirred a question in me: what did it really mean to be a Quaker?

In Quaker worship, I encountered something profoundly simple and deeply moving. Sitting in silence, waiting for the Inner Light, I found that God is not locked away in heaven but present in each heart. No preacher, no ritual, no performance—just the Spirit speaking in the quiet. This simplicity spoke to me, especially as someone who grew up with sermons heavy on judgment and guilt. The Quaker way reminded me that truth, peace, equality, and integrity flow from the Spirit’s leading. It is not about escaping this world, but about living faithfully within it.


My Denver Years and Native American Spirituality

From 2006 to 2012, I lived in Denver, and it was there that I encountered Native American spirituality in a personal way. I met Frank, a Lakota Sioux man, who generously shared with me the ways of his people. What first drew me in was the sense of relationship. Rather than separating the sacred from the profane, everything is seen as sacred: the Earth, the waters, the winds, the animals, the ancestors. The Creator and the spirit world are not distant, but close, woven into every breath. This way of seeing frees me from a dualistic worldview and reminds me that I, too, am part of the sacred circle of life. Balance and harmony are not just ideals, they are ways of living.


Discovering Progressive Christianity

While in Denver, I also encountered many Progressive Christians. I read Kissing Fish by Roger Wolsey, a pastor from Boulder, and it opened my eyes to a Christianity that was inclusive, open, and justice-centered. Later, I was influenced by Patrick S. Cheng’s Radical Love and From Sin to Amazing Grace, and then by Richard Rohr’s The Universal Christ. These writings helped me reframe Christianity—not as a system of fear, but as a path of expansive love.

Progressive Christianity opened a different door for me: one where Jesus’ life and teachings are central, not as a dogma to enforce, but as a way of radical love and justice. Here, inclusivity is not an afterthought but a core expression of the Gospel. Worship is welcoming, questions are encouraged, and creation care is embraced as a spiritual responsibility. For me, this way reclaims Christianity from fear and offers it back as love in action.


Taoism and New Insights

Later, while serving as a teacher in the Classic Seniors Program at King’s Way United Methodist Church in Springfield, Missouri, I met Professor Larry Campbell, a retired math professor from Missouri State University. He taught classes on Taoism, comparing its wisdom with Christianity. Through his teaching, I saw more clearly how truths can flow across traditions—how Taoism and Christianity, though different, can echo each other in their pursuit of harmony and depth.


Where My Path Leads

When I weave these traditions and experiences together, I find a spirituality that feels alive:

  • From Native American wisdom, I’ve learned kinship with all creation.
  • From Quaker practice, I’ve learned to listen for the still, small voice within.
  • From Progressive Christianity, I’ve learned that love must be lived out in justice and inclusion.
  • From Taoist insights, I’ve learned to honor the flow of life and the wisdom of balance.

In Essence

My path has taken me from a faith of fear and dualism into a spirituality of relationship, silence, and love. Native American spirituality reminds me that everything is sacred. Quaker spirituality teaches me to listen and live simply in truth. Progressive Christianity calls me to follow Jesus through justice, compassion, and inclusion. Taoist wisdom adds yet another layer, showing me harmony and flow.

Together, these traditions form the spiritual home I never knew I was searching for. They remind me that faith is not about rigid belief or fear of judgment—it is about relationship: with the Divine, with the Earth, and with one another.

Walking My Spiritual Path: From Dualism to Harmony, Silence, and Love

I grew up with a strong sense of dualism—the sacred and the profane, heaven and hell, saved and lost. In the Free Will Baptist Church, I was taught the Arminian way, yet it still carried the weight of a worldview where humanity was seen as sinful and bound for judgment. Though I did not embrace the Calvinistic doctrines of total depravity, unconditional surrender, limited atonement, irresistible grace, or perseverance of the saints, I still carried the heavy burden of seeing humanity as broken and stained.

As I have followed the path of Jesus into adulthood, I’ve discovered new streams of spirituality that have reshaped my faith. I have found a home in the Native American way, in the Quaker tradition, and in the Progressive Christian vision. Each of these traditions has offered me a gift, a piece of the puzzle, and together they have given me a spirituality that feels whole.


The Native American Path: Living in Harmony

What first drew me to Native American spirituality was its sense of relationship. Rather than separating the sacred from the profane, everything is seen as sacred: the Earth, the waters, the winds, the animals, the ancestors. The Creator and the spirit world are not distant, but close, woven into every breath. This way of seeing frees me from a dualistic worldview and reminds me that I, too, am part of the sacred circle of life. Balance and harmony are not just ideals, they are ways of living.


The Quaker Path: Listening in the Silence

In Quaker worship, I encountered something profoundly simple and deeply moving. Sitting in silence, waiting for the Inner Light, I found that God is not locked away in heaven but present in each heart. No preacher, no ritual, no performance—just the Spirit speaking in the quiet. This simplicity spoke to me, especially as someone who grew up with sermons heavy on judgment and guilt. The Quaker way reminded me that truth, peace, equality, and integrity flow from the Spirit’s leading. It is not about escaping this world, but about living faithfully within it.


The Progressive Christian Path: Love Made Real

Progressive Christianity opened a different door for me: one where Jesus’ life and teachings are central, not as a dogma to enforce, but as a way of radical love and justice. Here, inclusivity is not an afterthought but a core expression of the Gospel. Worship is welcoming, questions are encouraged, and creation care is embraced as a spiritual responsibility. For me, this way reclaims Christianity from fear and offers it back as love in action.


Where My Path Leads

When I weave these three traditions together, I find a spirituality that feels alive:

  • From Native American wisdom, I’ve learned kinship with all creation.
  • From Quaker practice, I’ve learned to listen for the still, small voice within.
  • From Progressive Christianity, I’ve learned that love must be lived out in justice and inclusion.

In Essence

My path has taken me from a faith of fear and dualism into a spirituality of relationship, silence, and love. Native American spirituality reminds me that everything is sacred. Quaker spirituality teaches me to listen and live simply in truth. Progressive Christianity calls me to follow Jesus through justice, compassion, and inclusion. Together, these traditions help me walk a path that honors the Divine, cherishes the Earth, and embraces all people as sacred.

Living Simply: Lessons from the Quaker Faith

My ancestor, Peter Pearson, came to America as a Quaker fleeing persecution in England. Today. the Adult Formation Class at St. James Episcopal Church, studied a chapter on Household Economics written by Sharon Daloz Parks from the book, Practicing Our Faith edited by Dorothy C. Bass. The chapter mentioned simplicity as a practice of the Quaker faith. I came home and prepared this blog.

In our busy, consumer-driven world, the idea of “simplicity” can feel out of reach. We are surrounded by messages telling us to buy more, do more, and strive for more. Yet centuries ago, the Quaker faith—also known as the Religious Society of Friends—lifted up simplicity as one of its central testimonies. For Quakers, simplicity has never been about deprivation, but about creating space for the Spirit to move freely in daily life.

“Try to live simply. A simple lifestyle, freely chosen, is a source of strength.”
Quaker Faith & Practice


What Simplicity Means to Quakers

The Quaker testimony of simplicity is rooted in the belief that truth and divine guidance are best heard when the noise of excess is stripped away. Early Friends practiced “plainness” in speech, dress, and possessions. They avoided extravagant clothing or titles, choosing instead direct language like “yes” and “no.” Their goal was not to reject beauty or joy, but to remain honest, grounded, and free from distractions that could cloud their spiritual vision.

Simplicity, then, is not a rigid rule but a guiding principle. It calls people to focus on what truly matters: truth, love, and spiritual depth.

A rare 125 year-old photograph of Philadelphia Quakers at Old City’s Arch Street Meeting House during a Meeting for Worship in April 1900.


Living Simply in Daily Life

Though few modern Friends wear plain dress today, the call to simplicity still shapes how many live:

  • Plain Speech & Honesty – Speaking truth without exaggeration or flattery.
  • Mindful Living – Choosing quality and usefulness over excess and waste.
  • Centeredness – Making time for silence and reflection, letting go of unnecessary busyness.
  • Community & Equality – Valuing people over possessions or status.

“Simplicity is the right ordering of our lives, placing God at the center and leaving space for what matters most.”
John Woolman

(

A simple table with bread, fruit, and tea—a visual reminder of nourishment without excess.)


Why It Matters Today

In many ways, the Quaker testimony of simplicity feels more relevant now than ever. Our culture equates success with wealth and consumption, leaving many stressed, overworked, and yearning for meaning. Simplicity offers another way—one that emphasizes contentment, sustainability, and peace.

By choosing to live simply, we lessen our dependence on material goods, reduce our impact on the environment, and free ourselves to focus on relationships, service, and spiritual growth.

“A man is rich in proportion to the things he can afford to let alone.”
William Penn


A Personal Invitation

The heart of Quaker simplicity is not about what you give up, but about what you make room for. When we release clutter—whether physical, emotional, or spiritual—we create space for what nourishes us most deeply.

Perhaps ask yourself: What could I set aside to make space for stillness, connection, and joy?

“Be patterns, be examples in all countries, places, islands, nations… then you will come to walk cheerfully over the world, answering that of God in everyone.”
George Fox

A family or community gathered outdoors, sharing in simple joy together

The Front Porch: Where Stories, Conversations, and Connections Happened

Growing up on a farm in Greene County, Mississippi, during the 1950s, life was different in a way that’s hard to describe in today’s world of constant connectivity. We didn’t have phones, we didn’t have television, and the nearest neighbor was a mile away. Yet, somehow, the front porch became the heartbeat of our home—a place where the day’s work could be set aside, the heat of the Mississippi sun could be felt in the evening breeze, and life’s most meaningful conversations took place.

Our house sat along Union to Piavue Road, an unpaved path where the clop of horse hooves was as common as the rumble of a distant car. But that was part of its charm—everything was a little slower, a little quieter, and the front porch was our bridge to the outside world.

The porch was filled with rocking chairs and spots to sit, a simple setup, but it was where we spent so much of our time. After dinner, after a long day working in the fields, and often before bed, we gathered there. Conversations drifted between neighbors, family, and strangers alike. The absence of distractions created a kind of sacred space for sharing stories, exchanging ideas, and learning from one another.

My father, George—who everyone called Preacher—was both a farmer and a pastor, a man who wore many hats but never seemed to get too busy to sit and talk. People often stopped by—sometimes on foot, sometimes in a car—just to chat, to share news, or to seek counsel. The porch became a place of connection for people from all walks of life.

I remember one evening in particular, the porch heavy with the sounds of crickets and the hum of warm, still air. Uncle Jim, my dad’s older brother, had come over, and the conversation turned to the 1960 Presidential Election. That was a big topic in our part of the world—a Democrat running against the backdrop of the South’s long history with the party. But what made it especially interesting was the fact that John F. Kennedy was a Catholic, and that was a point of debate in our household, too. As Uncle Jim and Dad discussed the significance of electing a Catholic president in the South, I listened, trying to make sense of what this election meant for our country. The porch, as it so often did, became a space where politics, faith, and history converged, and where I was quietly schooled in the art of conversation and critical thinking.

The porch was also where my father, a man of deep conviction and wisdom, often engaged in discussions about theology. His two sisters, Aunt Bess and Aunt Verna, would visit, and the conversations would shift from politics to faith. Dad knew how to make others think, often using the Bible to draw parallels, share insight, and challenge the way people viewed the world. He had an easy way of connecting with people, of speaking in a way that wasn’t too preachy but still profoundly thoughtful. It wasn’t just about religion—it was about how to live well, how to be kind, how to make sense of a difficult world. These talks, often in the quiet of the evening, left a lasting impact on me. They taught me that conversation could be a means of growth, that sharing ideas could build understanding and strengthen relationships.

And then there was Joe Grantham, one of Dad’s dear friends. Joe would often come by the farm to visit, and his favorite topic of conversation was baseball. Dad had played semi-pro baseball for the Laurel Lumberjacks, and his love for the game never faded. He was a devoted St. Louis Cardinals fan, and those porch talks would often spiral into deep discussions about the players, the games, and the soul of the sport. For me, it was a window into my father’s passions, his youth, and his love of the things that made him feel alive.

Those were the days when the front porch was truly the center of our lives. It was a place of refuge, a gathering point for families and friends, a place to celebrate, to reflect, and to be real. I miss those moments, the way the porch was a stage for so much of our family life, a gathering point for both big and small conversations. It was a place to build relationships, to create memories, and to pass down wisdom from one generation to the next.

Today, many of us don’t spend much time sitting outside, listening to the sounds of crickets or chatting with family on the front porch. Life is faster now, and the need to be constantly connected through technology has made the simple, quiet moments seem almost obsolete. But I often think back to those times, and I realize how much of who I am was shaped by those conversations—the ones that unfolded on the front porch, under the vast sky of Mississippi.

As I think about those days, I can’t help but feel a sense of gratitude for those slow evenings, those porch talks that taught me not just about politics, religion, or baseball—but about the importance of being present, of connecting with others, and of making time to truly listen. The front porch wasn’t just a place to sit; it was a place to learn, to grow, and to deepen the ties that bind us as families and as communities.

The lessons of the front porch are timeless. We don’t need phones, we don’t need a television, to make memories with the people we care about. Sometimes, all we need is a chair, a good conversation, and the willingness to be present. That’s something I’ll always carry with me, wherever I go.