Light, Truth, and Faithful Witness in a Dark Hour

Advent is a season of waiting, but it is not passive waiting. It is a time when God’s promises press into the realities of our world—its darkness, confusion, and longing—and declare that something new is already breaking in.

The Scriptures you read speak powerfully to our own day, a time marked by anxiety, fractured truth, and weary hope.

Psalm 45 presents a vision of a righteous king whose reign is marked by truth, humility, and justice. The psalmist sings of beauty and gladness, not as shallow sentiment, but as the fruit of God’s rule. In a world where leadership often disappoints or deceives, this psalm reminds us that God’s true King reigns differently. Advent invites us to reorient our allegiance—to trust not in power, violence, or charisma, but in the One whose throne is founded on righteousness and whose word brings life.

Isaiah 9:1–7 gives us one of Advent’s clearest proclamations: “The people who walked in darkness have seen a great light.” Isaiah names what we know all too well—darkness, oppression, fear, and the weight of unjust systems. Yet into this reality comes a child, a gift, a ruler whose authority rests not on domination but on peace. For our day—filled with war, political division, economic anxiety, and spiritual fatigue—this passage insists that hope is not naïve. God’s answer to darkness is not withdrawal but incarnation. The light comes to the places of greatest shadow.

2 Peter 1:12–21 turns our attention to truth and memory. Peter urges believers to hold fast to what they have received, especially when competing voices clamor for attention. He reminds us that the Christian hope is not a cleverly constructed story but grounded in eyewitness testimony and the sure word of God. In an age of misinformation, conspiracy, and spiritual shortcuts, Advent calls us to steady faith—rooted in Scripture, shaped by community, and open to the Spirit who continues to guide us into truth.

Luke 22:54–69 brings us into the painful heart of the story: Peter’s denial and Jesus’ silent faithfulness. Fear, exhaustion, and self-preservation lead Peter to deny the One he loves. This scene resonates deeply in our time, when discipleship often feels costly and silence can seem safer than truth. Yet even here, Advent hope remains. Jesus does not abandon Peter. The gaze of Jesus—steady, sorrowful, compassionate—meets human failure without condemnation. Advent assures us that God’s redemptive work continues even when our courage falters.

Together, these Scriptures teach us that Advent is about living between promise and fulfillment. We wait for the Prince of Peace while naming the darkness honestly. We cling to truth while acknowledging our weakness. We trust in God’s reign even when the world looks nothing like the kingdom we long for.

Advent invites us to watch, to remember, and to hope—not because we are strong, but because God is faithful. The light has come, and it is still coming.

Come, Lord Jesus. Amen.

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Amanda Joy: Love Worthy of Being Loved, Even in the Wilderness

A Third Sunday of Advent Reflection

The Third Sunday of Advent is called Gaudete—“Rejoice.”
It is the Sunday of joy, marked by the lighting of the rose-colored candle. Yet the joy of Advent is not shallow happiness or easy celebration. It is a joy that dares to exist alongside sorrow, waiting, and longing. It is a joy that survives the wilderness.

That kind of joy entered my life in a painful and unexpected way in the winter of 1974.

After several miscarriages, my wife and I were expecting our first child. She was in her seventh month of pregnancy when she told me she no longer felt the baby moving. What followed was a confusing and heartbreaking series of medical visits. Our obstetricians were twin brothers. One week we were told he could hear the heartbeat; the next week we were told there was none. This uncertainty went on for weeks until it was finally confirmed that our baby had died in the womb.

We were told my wife would have to carry the child to full term.

When labor began in the middle of the night, we went to the hospital. I was sent home and called back shortly afterward. When I stepped off the elevator onto the maternity ward, the doctor was waiting. He spoke briefly, confirmed what we already knew, stepped into the elevator, and left. There were no words of comfort.

I could not see my wife for some time. When she was finally placed in a room, it was shared with a teenage girl who did not want her baby. We, who had longed so deeply for ours, were surrounded by reminders of what we had lost.

We were told we had to make burial arrangements. No funeral was allowed. Our child was placed in a Styrofoam casket and buried in an unmarked grave. She was born on February 12 and buried on February 14—Valentine’s Day.

We had already chosen her name.

If she was a girl, she would be called Amanda Joy.

The Meaning of a Name

Amandа comes from the Latin amanda, meaning “worthy of being loved” or “she who must be loved.”
Joy—a word that felt almost unbearable to speak at the time.

Yet her name proclaimed a truth greater than my grief could grasp. Amanda Joy was worthy of love simply because she existed. Her life mattered. Her joy was not the joy of longevity, but the joy of being held forever in God’s care.

A Minister in the Wilderness

At the time, I was already a minister of the Church. I had preached about faith, offered comfort to others, and spoken confidently of God’s promises. But I was unprepared for this loss.

I did not know how to console my wife.
I did not know how to console myself.
And I did not know how to speak honestly to God.

My faith was shaken, not all at once, but slowly and deeply. I wandered in a spiritual wilderness for many years—still serving, still believing in some way, but lost.

In time, we were blessed with three healthy and wonderful children. They brought life, laughter, and meaning to our home. Yet even as a father and a pastor, I was still in the wilderness, still unable to give my wife what she needed emotionally and spiritually.

After nineteen years of marriage, we divorced.

That truth is painful, but it is part of the story. My wife is a good mother and now a loving grandmother. She found someone else who could give her what I could not at that time. I am deeply thankful for her and for her husband, and for the grace and care they have shown our family. Even in brokenness, God was still working love and mercy.

Forty Years Toward Joy

It took nearly forty years for me to come to a faith that rests not on explanations, but on trust. Like the children of Israel, I wandered for a long time—but God never stopped walking with me.

I have learned that faith is not certainty.
Joy is not denial of pain.
Grace is not quick healing.

The joy of Advent is the joy of knowing that God enters our darkness and stays. It is the joy of waiting with hope, even when the wilderness is long. It is the joy that comes from discovering, at last, that God has been patient with us all along.

Amanda Joy’s life changed me forever. Her name reminds me that love is never wasted, and that joy—true joy—can coexist with grief.

Her grave may be unmarked, but her life is held in God’s eternal remembrance.

A Prayer for the Third Sunday of Advent

Gracious and merciful God,
On this Sunday of joy, we bring you not only our songs,
but also our sorrows.

You know the wildernesses we walk,
the losses we carry,
the questions that have no easy answers.

We thank you for the gift of love—
for children born and children lost,
for relationships that bless us and those that break us open.

Teach us the joy that does not depend on circumstances,
the joy that waits,
the joy that trusts,
the joy that believes you are with us even in the dark.

As we light the candle of joy,
help us remember that your grace is patient,
Your mercy enduring,
and your love is worthy of trust.

Hold us, O God,
until joy becomes not just a promise,
But our home.

Amen.

Joy That Cannot Be Shaken

A Third Sunday of Advent Devotional

The Third Sunday of Advent—often called Gaudete Sunday—invites us to rejoice. Yet the Scriptures appointed for today do not sound, at first glance, like what we expect from a “joyful” season. Isaiah speaks of cosmic upheaval. Hebrews warns of a shaking that will test everything. Even John the Baptist fades into the background, insisting, “He must increase, but I must decrease.” Where, then, is the joy?

The joy of Advent is not shallow cheer or seasonal optimism. It is a deeper joy—one that survives upheaval, loss, and transition because it is rooted in God alone.

Joy That Springs From Desire for God (Psalm 63)

Psalm 63 begins in longing: “O God, you are my God; eagerly I seek you; my soul thirsts for you.” This is not the language of comfort but of hunger. Yet the psalmist’s joy emerges precisely from this desire. In the wilderness, without security or abundance, the psalmist discovers that God’s “steadfast love is better than life.”

Joy, here, is not dependent on circumstances. It flows from intimacy with God. Even in dryness, the soul rejoices because it has found its true source of life.

Joy That Trusts God Amid Upheaval (Isaiah 13:6–13)

Isaiah’s vision is unsettling: the Day of the Lord is described as darkness, trembling, and judgment. This text does not offer easy comfort—but Advent joy is honest about the world as it is. There are times when unjust systems collapse, when false securities are exposed, and when human pride is brought low.

Joy does not deny these realities. Instead, it trusts that God is at work even when the world shakes. Advent joy looks beyond chaos and believes that God’s justice and mercy will ultimately prevail.

Joy That Cannot Be Shaken (Hebrews 12:18–29)

Hebrews contrasts fear with hope, terror with promise. We are told we have not come to a mountain of fear but to “Mount Zion… the heavenly Jerusalem.” Even as everything that can be shaken will be shaken, one thing remains: “a kingdom that cannot be shaken.”

Here is Advent joy in its purest form. Our joy rests not in what is temporary—institutions, power, or even our own certainty—but in God’s unshakable reign. Because this kingdom endures, we can respond with gratitude, awe, and worship.

Joy That Is Complete in Christ (John 3:22–30)

John the Baptist offers one of the clearest expressions of spiritual joy: “The friend of the bridegroom… rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled.” John’s joy is not found in success, recognition, or control. It is found in stepping aside so that Christ may take center stage.

This is the paradox of Christian joy: it grows as our egos shrink. When we release the need to be the focus, we discover the freedom of pointing others to Jesus.

The Joy of Advent

Together, these Scriptures teach us that Advent joy is not naïve or fragile. It is forged in longing, sustained through upheaval, anchored in God’s unshakable kingdom, and fulfilled in Christ alone.

This joy does not ignore the darkness of the world or the uncertainty of our times. Instead, it proclaims that God is still God, Christ is still coming, and the kingdom is nearer than we dare to hope.

Advent Prayer

Gracious God,
In a world that trembles and a season that longs,
Teach us the joy that comes from seeking You alone.
When all that can be shaken falls away,
Root us in Your unshakable kingdom.
As we wait for Christ,
May our joy be made complete in Him.

Advent: A Season of Longing, Light, and the Kingdom Within

A Reflection by Roy Pearson

Advent invites us into a sacred pause—an opportunity to step back from the rush of the world and step into the gentle rhythm of God’s kingdom. It is a season rooted in longing, illuminated by hope, and anchored in the promise that Christ not only came once in Bethlehem, and will come again in glory, but also desires to come here and now—into our hearts, our lives, and our daily choices.

The Three Comings of Christ

The word Advent means “coming” or “arrival.” Traditionally, the Church remembers three movements of Christ’s coming during this season:

1. Christ Coming in History

We celebrate the miracle of Bethlehem: God entering our world as a baby, choosing humility, vulnerability, and love. Jesus did not come to impress the powerful; He came to lift up the lowly, heal the broken, and proclaim the kingdom of God in a new way. His birth is the beginning of God’s reign breaking into the world.

2. Christ Coming in Our Hearts (the heart of Advent)

This is the coming that shapes our daily lives. Jesus said, “The kingdom of God is within you.” Advent reminds us that God’s reign is not just a distant hope but a present reality—alive in every heart that welcomes Christ.

This coming challenges us to live as people transformed by grace:

  • To be the salt of the earth—bringing flavor, preservation, and goodness to the world.
  • To be the light of the world—shining with compassion, truth, and justice.
  • To take up our cross daily—choosing the way of love, forgiveness, and humility.
  • To bear the fruits of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

When Christ rules in our hearts, His kingdom becomes visible through our lives. Advent becomes not only a season of waiting, but a season of becoming—becoming the people God created us to be.

3. Christ Coming in Glory

We also look forward to the promised return of Christ, when all will be made new and God’s kingdom will be fully realized. This hope anchors us when the world feels heavy. But Advent reminds us that the best way to prepare for Christ’s future coming is to let Him rule our hearts today.

Advent and the Kingdom Now

For many, Advent is associated with waiting for what God will do. But you remind us of an essential truth: Advent is also a time to celebrate what God is doing right now.

  • When we forgive someone, the kingdom is here.
  • When we carry someone’s burden, the kingdom is here.
  • When we feed the hungry, encourage the lonely, speak truth in love, or live with quiet courage, the kingdom is here.
  • When the fruits of the Spirit grow within us, the kingdom is alive in us.

Christ came once in the flesh so He could come now in our hearts.

Becoming Light in the Darkness

Each Advent candle we light is not just a symbol of Christ’s light—it is a call to shine that same light in a darkened world. In a season filled with noise, we are invited to listen for Christ’s voice. In a world full of hurry, we are invited to slow down and notice His presence. In a world divided, we are invited to embody His peace.

A Prayer for this Advent

Lord Jesus,
as You once came to us in Bethlehem,
come now and reign in our hearts.
Let Your kingdom take root in our thoughts,
our words, and our daily actions.
Make us salt in a broken world
and light in a darkened one.
As we await Your coming in glory,
may Your Spirit produce in us
the fruits that reflect Your heart.
Come, Lord Jesus—
come and make all things new,
starting with us.
Amen.