On Christmas Eve, we gather at the edge of mystery. The lights glow softly, familiar carols stir memory and hope, and we hear again the astonishing claim of the Christian faith: God is love. Not love as sentiment or slogan, but love made flesh—born into the world in Jesus. Few passages name this truth more simply or more boldly than 1 John 4:7–16.
“Beloved, let us love one another, because love is from God.”
John does not begin with a command but with an identity. We are beloved—already loved before we do anything right or wrong. Love does not originate in us; it flows from God. That means Christian love is not something we manufacture by effort or willpower. It is something we receive and then pass on.
At Christmas, we celebrate that God’s love did not remain distant or abstract. “God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.” Love took on skin and breath. Love cried in a manger. Love entered the vulnerability of human life—not to condemn it, but to heal it.
This is crucial for our time. We live in a world saturated with fear, division, and loud certainty. Love is often reduced to agreement or affection for those who think like us. But John insists that real love is defined by God’s action, not our preferences. “In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.” Love begins with God’s initiative, God’s mercy, God’s self-giving.
That means love is not earned. It is not deserved. It is given.
On Christmas Eve, this truth confronts both our pride and our shame. For those who feel self-sufficient, it reminds us that we are saved not by our goodness but by God’s grace. For those who feel unworthy, it proclaims that God’s love has already moved toward us—before we cleaned ourselves up, before we had it all figured out.
John then turns the light toward us: “Beloved, since God loved us so much, we also ought to love one another.” This is not a moral burden laid on tired shoulders. It is an invitation to live out what is already true. If God’s love abides in us, it will take shape in our relationships—in patience, forgiveness, compassion, and courage.
Notice what John does not say. He does not say we must agree with one another on everything. He does not say love is easy or sentimental. He does not say love avoids conflict. He says love is the evidence of God’s presence. “No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.”
In other words, the invisible God becomes visible through love. The world sees God not primarily through our arguments or institutions, but through lives shaped by Christlike love.
This is especially meaningful on Christmas Eve. The child in the manger cannot speak yet, cannot teach yet, cannot perform miracles yet. But God has already spoken clearly: This is what love looks like. Vulnerable. Near. Given for others.
John goes even further: “God is love, and those who abide in love abide in God, and God abides in them.” To abide is to remain, to dwell, to make a home. On this holy night, we remember that God has chosen to make a home with us—and invites us to make our home in love.
As we stand on the threshold of Christmas, 1 John 4 calls us back to the heart of the faith. Not fear, but love. Not exclusion, but abiding. Not proving ourselves, but receiving grace and sharing it freely.
So tonight, as candles are lit and prayers are whispered, may we rest in this truth:
We are loved. God is love. And because of Christmas, that love has come to dwell among us.
May that love shape our words, soften our judgments, heal our divisions, and guide us into the coming year—beloved, loving, and abiding in God.