Beloved, Let Us Love: A Christmas Eve Devotional on 1 John 4:7–16

On Christmas Eve, we gather at the edge of mystery. The lights glow softly, familiar carols stir memory and hope, and we hear again the astonishing claim of the Christian faith: God is love. Not love as sentiment or slogan, but love made flesh—born into the world in Jesus. Few passages name this truth more simply or more boldly than 1 John 4:7–16.

“Beloved, let us love one another, because love is from God.”
John does not begin with a command but with an identity. We are beloved—already loved before we do anything right or wrong. Love does not originate in us; it flows from God. That means Christian love is not something we manufacture by effort or willpower. It is something we receive and then pass on.

At Christmas, we celebrate that God’s love did not remain distant or abstract. “God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.” Love took on skin and breath. Love cried in a manger. Love entered the vulnerability of human life—not to condemn it, but to heal it.

This is crucial for our time. We live in a world saturated with fear, division, and loud certainty. Love is often reduced to agreement or affection for those who think like us. But John insists that real love is defined by God’s action, not our preferences. “In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.” Love begins with God’s initiative, God’s mercy, God’s self-giving.

That means love is not earned. It is not deserved. It is given.

On Christmas Eve, this truth confronts both our pride and our shame. For those who feel self-sufficient, it reminds us that we are saved not by our goodness but by God’s grace. For those who feel unworthy, it proclaims that God’s love has already moved toward us—before we cleaned ourselves up, before we had it all figured out.

John then turns the light toward us: “Beloved, since God loved us so much, we also ought to love one another.” This is not a moral burden laid on tired shoulders. It is an invitation to live out what is already true. If God’s love abides in us, it will take shape in our relationships—in patience, forgiveness, compassion, and courage.

Notice what John does not say. He does not say we must agree with one another on everything. He does not say love is easy or sentimental. He does not say love avoids conflict. He says love is the evidence of God’s presence. “No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.”

In other words, the invisible God becomes visible through love. The world sees God not primarily through our arguments or institutions, but through lives shaped by Christlike love.

This is especially meaningful on Christmas Eve. The child in the manger cannot speak yet, cannot teach yet, cannot perform miracles yet. But God has already spoken clearly: This is what love looks like. Vulnerable. Near. Given for others.

John goes even further: “God is love, and those who abide in love abide in God, and God abides in them.” To abide is to remain, to dwell, to make a home. On this holy night, we remember that God has chosen to make a home with us—and invites us to make our home in love.

As we stand on the threshold of Christmas, 1 John 4 calls us back to the heart of the faith. Not fear, but love. Not exclusion, but abiding. Not proving ourselves, but receiving grace and sharing it freely.

So tonight, as candles are lit and prayers are whispered, may we rest in this truth:
We are loved. God is love. And because of Christmas, that love has come to dwell among us.

May that love shape our words, soften our judgments, heal our divisions, and guide us into the coming year—beloved, loving, and abiding in God.

Amanda Joy: Love Worthy of Being Loved, Even in the Wilderness

A Third Sunday of Advent Reflection

The Third Sunday of Advent is called Gaudete—“Rejoice.”
It is the Sunday of joy, marked by the lighting of the rose-colored candle. Yet the joy of Advent is not shallow happiness or easy celebration. It is a joy that dares to exist alongside sorrow, waiting, and longing. It is a joy that survives the wilderness.

That kind of joy entered my life in a painful and unexpected way in the winter of 1974.

After several miscarriages, my wife and I were expecting our first child. She was in her seventh month of pregnancy when she told me she no longer felt the baby moving. What followed was a confusing and heartbreaking series of medical visits. Our obstetricians were twin brothers. One week we were told he could hear the heartbeat; the next week we were told there was none. This uncertainty went on for weeks until it was finally confirmed that our baby had died in the womb.

We were told my wife would have to carry the child to full term.

When labor began in the middle of the night, we went to the hospital. I was sent home and called back shortly afterward. When I stepped off the elevator onto the maternity ward, the doctor was waiting. He spoke briefly, confirmed what we already knew, stepped into the elevator, and left. There were no words of comfort.

I could not see my wife for some time. When she was finally placed in a room, it was shared with a teenage girl who did not want her baby. We, who had longed so deeply for ours, were surrounded by reminders of what we had lost.

We were told we had to make burial arrangements. No funeral was allowed. Our child was placed in a Styrofoam casket and buried in an unmarked grave. She was born on February 12 and buried on February 14—Valentine’s Day.

We had already chosen her name.

If she was a girl, she would be called Amanda Joy.

The Meaning of a Name

Amandа comes from the Latin amanda, meaning “worthy of being loved” or “she who must be loved.”
Joy—a word that felt almost unbearable to speak at the time.

Yet her name proclaimed a truth greater than my grief could grasp. Amanda Joy was worthy of love simply because she existed. Her life mattered. Her joy was not the joy of longevity, but the joy of being held forever in God’s care.

A Minister in the Wilderness

At the time, I was already a minister of the Church. I had preached about faith, offered comfort to others, and spoken confidently of God’s promises. But I was unprepared for this loss.

I did not know how to console my wife.
I did not know how to console myself.
And I did not know how to speak honestly to God.

My faith was shaken, not all at once, but slowly and deeply. I wandered in a spiritual wilderness for many years—still serving, still believing in some way, but lost.

In time, we were blessed with three healthy and wonderful children. They brought life, laughter, and meaning to our home. Yet even as a father and a pastor, I was still in the wilderness, still unable to give my wife what she needed emotionally and spiritually.

After nineteen years of marriage, we divorced.

That truth is painful, but it is part of the story. My wife is a good mother and now a loving grandmother. She found someone else who could give her what I could not at that time. I am deeply thankful for her and for her husband, and for the grace and care they have shown our family. Even in brokenness, God was still working love and mercy.

Forty Years Toward Joy

It took nearly forty years for me to come to a faith that rests not on explanations, but on trust. Like the children of Israel, I wandered for a long time—but God never stopped walking with me.

I have learned that faith is not certainty.
Joy is not denial of pain.
Grace is not quick healing.

The joy of Advent is the joy of knowing that God enters our darkness and stays. It is the joy of waiting with hope, even when the wilderness is long. It is the joy that comes from discovering, at last, that God has been patient with us all along.

Amanda Joy’s life changed me forever. Her name reminds me that love is never wasted, and that joy—true joy—can coexist with grief.

Her grave may be unmarked, but her life is held in God’s eternal remembrance.

A Prayer for the Third Sunday of Advent

Gracious and merciful God,
On this Sunday of joy, we bring you not only our songs,
but also our sorrows.

You know the wildernesses we walk,
the losses we carry,
the questions that have no easy answers.

We thank you for the gift of love—
for children born and children lost,
for relationships that bless us and those that break us open.

Teach us the joy that does not depend on circumstances,
the joy that waits,
the joy that trusts,
the joy that believes you are with us even in the dark.

As we light the candle of joy,
help us remember that your grace is patient,
Your mercy enduring,
and your love is worthy of trust.

Hold us, O God,
until joy becomes not just a promise,
But our home.

Amen.