Human Tradition as Divine Law

Jesus did condemn certain traditions, but not tradition itself. What he condemned was a particular kind of tradition: tradition that replaced love, justice, and faithfulness with control, hypocrisy, or exclusion.

Understanding this distinction is crucial.


What Jesus Actually Condemned

Jesus’ strongest words about tradition appear in passages like Mark 7:1–13 and Matthew 15:1–9, where he confronts religious leaders about human traditions being treated as divine law.

“You abandon the commandment of God and hold to human tradition.” (Mark 7:8)

The Problem Was Not Tradition — It Was Misused Tradition

Jesus condemns traditions that:

  • Override compassion
  • Protect power rather than people
  • Excuse injustice
  • Create loopholes to avoid love

Example: Corban (Mark 7)
Religious leaders allowed people to declare money “dedicated to God” so they could avoid caring for their parents.
Jesus exposes this as religion used to evade responsibility.

👉 The issue was not continuity with the past — it was moral failure dressed up as faithfulness.


What Jesus Did Not Condemn

Jesus participated in tradition constantly.

He:

  • Worshiped in synagogues
  • Quoted Scripture as authoritative
  • Celebrated Passover
  • Used Israel’s prayers and psalms
  • Affirmed the Law’s purpose

Jesus says clearly:

“I have not come to abolish the law but to fulfill it.” (Matthew 5:17)

This means Jesus did not reject tradition wholesale. Instead, he re-centered it on its true purpose.


How Jesus Redefined Tradition

Jesus consistently judged tradition by one standard:

Does it reflect the heart of God?

He summarized that heart as:

  • Love God
  • Love neighbor

Any tradition that failed that test was challenged, corrected, or overturned.

This is why Jesus says:

“The Sabbath was made for people, not people for the Sabbath.” (Mark 2:27)

Tradition exists to serve life, not control it.


Jesus vs. Traditionalism (Important Distinction)

Tradition (Healthy)Traditionalism (Condemned)
Living wisdomRigid rule-keeping
Serves loveServes power
Open to correctionDefends itself at all costs
Points to GodReplaces God
Leads to mercyLeads to exclusion

Jesus opposed traditionalism, not tradition.


How This Connects to Hebrews 1

Hebrews begins:

“Long ago God spoke… in many and various ways… but in these last days he has spoken to us by a Son.”

This does not erase what came before.
It means all tradition is now judged and interpreted through Christ.

Scripture, tradition, experience, and reason remain valuable — but none are ultimate.
Christ is.


Why This Matters Today

Jesus’ warning applies directly to modern faith communities.

Tradition becomes dangerous when:

  • “We’ve always done it this way” outweighs human dignity
  • Doctrine is used to harm rather than heal
  • Rules matter more than people
  • God’s name is used to justify fear or exclusion

Jesus’ question still echoes:

“Are you honoring God — or protecting tradition?”


A Clear Summary

  • Jesus condemned traditions that contradict love
  • Jesus practiced and honored traditions that revealed God
  • Jesus placed all tradition under the authority of mercy, justice, and truth
  • Christ himself is the final measure of truth

Tradition is meant to be a window, not a wall.

Truth and God’s Communication

(Hebrews 1:1–12 as a foundation)

Hebrews begins with a profound claim: God communicates. Not randomly, not vaguely, but purposefully and relationally. To understand how God communicates, we first need to ask a deeper question:


1. What Is Truth?

Truth is not merely correct information or factual accuracy. In Scripture, truth is:

  • That which is faithful and trustworthy
  • That which corresponds to reality as God intends it
  • That which leads toward life, justice, love, and wholeness

Biblically, truth is not just something we know—it is something we live.

Jesus himself redefines truth when he says:

“I am the way, the truth, and the life.” (John 14:6)

So, truth is ultimately personal and relational, revealed most fully in God’s character and actions.


2. God Communicates Truth Through Scripture

“Long ago God spoke to our ancestors in many and various ways by the prophets…” (Hebrews 1:1)

Scripture is the written witness of God’s interaction with humanity over time.

Through Scripture, God communicates truth by:

  • Story (creation, exodus, exile, resurrection)
  • Law (justice, care for the vulnerable)
  • Poetry and prayer (Psalms, wisdom literature)
  • Prophetic critique (calling out injustice and false worship)
  • Gospel witness (the life, death, and resurrection of Jesus)

Important:
Scripture does not give us simple answers to every question, but it gives us:

  • A moral compass
  • A vision of God’s character
  • A story we are invited to inhabit

Truth in Scripture is not static—it invites interpretation, humility, and ongoing engagement.


3. God Communicates Truth Through Tradition

Tradition is the living memory of the faith community.

This includes:

  • Creeds and confessions
  • Worship practices and sacraments
  • Teachings of the early church
  • The accumulated wisdom of generations

Tradition reminds us that:

  • We do not read Scripture alone
  • Truth is discerned in community
  • The Spirit has been at work long before us

Tradition does not replace Scripture—but it guides and grounds our reading of it, helping us avoid purely private or self-serving interpretations.


4. God Communicates Truth Through Experience

God also speaks through lived experience:

  • Suffering and healing
  • Love and loss
  • Community and loneliness
  • Joy, injustice, and longing

The Bible itself is full of people who learned truth through experience:

  • Israel learned freedom through slavery and exodus
  • The disciples learned love through failure and forgiveness
  • The early church learned inclusion through conflict and growth

Experience tests and deepens truth. It asks:

  • Does this belief lead to compassion or cruelty?
  • Does it produce life or harm?
  • Does it reflect the love we see in Christ?

Truth that cannot survive real life is incomplete truth.


5. God Communicates Truth Through Reason

Reason is God’s gift that allows us to:

  • Think critically
  • Discern wisely
  • Ask honest questions
  • Weigh consequences

Reason helps us:

  • Interpret Scripture responsibly
  • Engage science, history, and culture
  • Recognize complexity and nuance
  • Resist manipulation, fear, and false authority

Faith is not the absence of reason—it is reason illuminated by trust in God.

Hebrews itself models reasoned argument, carefully interpreting Scripture and history to help believers understand Christ.


6. Christ as the Unifying Truth

Hebrews makes a decisive claim:

“In these last days God has spoken to us by a Son.” (Hebrews 1:2)

Scripture, Tradition, Experience, and Reason all find their coherence in Jesus.

If a claim:

  • Contradicts Christ’s love
  • Promotes fear or domination
  • Dehumanizes others
  • Ignores mercy and justice

…it fails the test of truth, no matter how religious it sounds.


7. Why This Matters Today

In a world flooded with information, opinions, propaganda, and fear-based messaging, Hebrews reminds us:

  • Truth is not loudest voice—it is faithful voice
  • Truth is not power—it is love rightly lived
  • Truth is not abstract—it is embodied in Christ

God still speaks—but requires discernment, humility, and listening hearts.


A Closing Reflection

Truth is not something we possess.
It is something we walk toward.

God communicates truth:

  • Through Scripture, to shape our vision
  • Through Tradition, to anchor our faith
  • Through Experience, to refine our understanding
  • Through Reason, to guide our discernment

And above all, through Jesus, who shows us that truth is not just spoken—it is lived in love.